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Showing posts from December, 2013

Childermas

Some time after Jesus was born, the Magi from the East arrived to worship the Promised One. They had recognized the signs in the heavens and had travelled some distance to see this phenomenon. Having arrived in the general vicinity, they needed some help finding the right location, and so they stopped in to ask the local king. The king in turn, called the prophets and his own wise men and they told both the king and the Magi that Bethlehem was the prophesied location. Thanks all around, and the Magi travel to Bethlehem to marvel at and worship the Promise. The king though, seeing this as a threat to his own well-being, knowing now the location and the time of the appearing of the signs, ordered all the boys two years and younger killed. The intent? To eradicate this threat to his kingdom. In the church calendar, today remembers that slaughter, that attempt to manage and control one’s own destiny through our own might. The world has just remembered with most of Christendom,

Christmas 2013

Christmas marks and reminds us of a day a couple millennia ago when the Creator God was born as a helpless human baby. The Creator as creature. He came as the object of promises made by that Creator God from hundreds and thousands of years before; the birth was the fulfillment of promises and mark the steadfast faithfulness of God. God had not forgotten His people, or the world. Birthed to live a life as the Life we are made to live. Birthed to live as an example for us; a life of love and acknowledgement of God. Having lived that life, He is destined to die not simply to effect our salvation, but as the ultimate expression of love for you and me; as the ultimate expression of submission to God as an expression of love. This child reminds us that the world is not foreign to us or to God, but a place to which He deigns to come because He has made it; because He loves it; because He loves you. Loves you and offers you Life with Him. Two thousand years ago,

Fourth Sunday of Advent 2013

Matthew 1.18-25 (with some allusions to chapter 2) Advent is a season of preparing, of getting ready for the coming of our God.  Our text for this week is one of promise fulfilled but it is quickly followed by warning in chapter 2.  Our text tells us of Joseph’s resolution to put Mary away quietly. He could have chosen public humiliation or worse for this young girl but Joseph is a man of conviction, of righteous behavior.  All of us have heard of, or perhaps have acted in “righteous indignation” toward someone or something with which we have taken exception. Righteousness in the first century was roughly equitable with living by the Law, and in this case the Law was quite clear what Joseph’s options were. But Joseph gives us a glimpse of real righteousness, a righteousness that extends grace in the face of insult, of caring rather than condemning. Joseph himself is an image of God. We are reminded that there is anticipation of the coming of the Christ child, the incarnation o

Third Sunday in Advent 2013

Third Sunday of Advent Matthew 11.2-15 Advent is a season of preparing of getting ready for the coming of our God. John the Baptist was commissioned by God to prepare the way for Jesus. In response to that commission, John spent a lot of time in the “wilderness” dressed in camel hair and eating honey. He understood himself to be a prophet and he was seen as a prophet by Jesus. John’s message was encouragement to repentance in anticipation of the arrival of Messiah. John’s message of repentance had touched a nerve and he and his disciples were busy baptizing people who had heard his message and responded to it. One day, Jesus stands in the baptism queue. When Jesus gets to the head of the line, John is nonplussed. Instead of baptizing Jesus, John attempts to beg off, suggesting that Jesus should baptize him. Jesus insists though, and John baptizes him “to fulfill all righteousness.” Following the baptism, the Spirit comes upon Jesus and God’s voice is heard commending Jesus. Jo

Communion Reflection Isaiah 52.13-15

In this passage, much like the more famous chapter 53, Isaiah foretells the Lord’s Servant who will be exalted. This servant, who we are told will be exalted, is also described as suffering, of being beaten and disfigured beyond recognition even as human. These two verses don’t seem to fit together. How can someone who the Lord is going to exalt, suffer like this? Isaiah anticipates our conundrum with this seeming impossibility. But this is the divine secret, the basis of the mystery hidden before time, but now revealed. When the Servant comes, His glory, His exalting will be accomplished through this mystery, and as a result, peoples and kings will not be able to utter a word. They will be dumbfounded by the way this Servant will be exalted. Paul tells us in Philippians that His name has been exalted above all other names – Jesus, Messiah, the Christ has triumphed in death for us. In doing so, He has blessed and cleansed – or text says sprinkled – the entire world

Second Sunday of Advent 2013

Matthew 3.1-12 Advent is a season of preparing, of getting ready for the coming of our God. John the Baptist, Jesus’ cousin was a bit older than Jesus and John had been given a mission by God. John’s work was to tell the people of Messiah’s coming and encourage them to get ready for His appearing. Jesus refers to John as Elijah, the prophet who was to come before the coming of God. John in turn, always pointed to Jesus and referred to Him as someone whose sandals John was unworthy to untie. John knew he was a forerunner, going so far as to say that “I must decrease so that He might increase.” John spent his time preaching repentance and baptizing people in preparation of receiving and greeting the Lord when He arrived. He and his disciples were baptizing a number of Jews who would come and be baptized as evidence of their repentance and desire to be set right with God. Most of the time this would go without a hitch, but one day a bunch of Jewish leaders came out to be baptize